{"id":90,"date":"2020-11-26T21:37:22","date_gmt":"2020-11-26T21:37:22","guid":{"rendered":"https:\/\/centerhermeneutics.org\/?page_id=90"},"modified":"2026-03-12T13:01:28","modified_gmt":"2026-03-12T13:01:28","slug":"previous-events","status":"publish","type":"page","link":"https:\/\/centerhermeneutics.org\/?page_id=90","title":{"rendered":"Previous Events"},"content":{"rendered":"<p><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-328 aligncenter\" src=\"https:\/\/centerhermeneutics.org\/wp-content\/uploads\/2024\/10\/principalul-si-secundarul-final-212x300.jpg\" alt=\"\" width=\"317\" height=\"448\" srcset=\"https:\/\/centerhermeneutics.org\/wp-content\/uploads\/2024\/10\/principalul-si-secundarul-final-212x300.jpg 212w, https:\/\/centerhermeneutics.org\/wp-content\/uploads\/2024\/10\/principalul-si-secundarul-final-724x1024.jpg 724w, https:\/\/centerhermeneutics.org\/wp-content\/uploads\/2024\/10\/principalul-si-secundarul-final-768x1086.jpg 768w, https:\/\/centerhermeneutics.org\/wp-content\/uploads\/2024\/10\/principalul-si-secundarul-final-1086x1536.jpg 1086w, https:\/\/centerhermeneutics.org\/wp-content\/uploads\/2024\/10\/principalul-si-secundarul-final-1448x2048.jpg 1448w, https:\/\/centerhermeneutics.org\/wp-content\/uploads\/2024\/10\/principalul-si-secundarul-final.jpg 1587w\" sizes=\"(max-width: 317px) 100vw, 317px\" \/><\/p>\n<p><strong>Principalul \u0219i secundarul. Arheologii, deconstruc\u021bii, ontologii<\/strong><\/p>\n<p>Colocviul Na\u021bional al Centrului de Hermeneutic\u0103, Fenomenologie \u0219i Filosofie Practic\u0103<\/p>\n<p>Edi\u021bia a XV-a<\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p>ONLINE<\/p>\n<p>22-23 noiembrie 2024<\/p>\n<p>Universitatea \u201eAlexandru Ioan Cuza\u201d din Ia\u0219i, Facultatea de Filosofie \u0219i \u0218tiin\u021be Social-Politice<\/p>\n<p>&amp; Academia Rom\u00e2n\u0103, Filiala Ia\u0219i, Institutul de Istorie \u201eA.D. Xenopol\u201d<\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>CALL FOR PAPERS<\/strong><\/p>\n<p>Edi\u021bia a XV-a a Colocviului abordeaz\u0103 tema <em>principalului<\/em> \u0219i a <em>secundarului<\/em> cu inten\u021bia de a surprinde, din c\u00e2t mai multe unghiuri, complementaritarea celor doi termeni, \u00een feluritele ei ramifica\u021bii. Analizele lui Mircea Florian asupra recesivit\u0103\u021bii (<em>Recesivitatea ca structur\u0103 a lumii<\/em>), apoi cele ale lui Virgil Nemoianu (<em>O teorie a secundarului<\/em>), dar \u0219i revenirea la deconstructivism \u0219i la poststructuralism reprezint\u0103 c\u00e2teva puncte de pornire pentru a dezbate geografiile simbolice (Edward Said, Maria Todorova, Larry Wolf) prin intermediul c\u0103rora culturile de ieri \u0219i de azi comunic\u0103 \u00eentre ele. Con\u021binutul principalului \u0219i secundarului se schimb\u0103 mereu, dar pozi\u021biile lor par a fi fixe, ghid\u00e2nd at\u00e2t ontologiile, c\u00e2t \u0219i epistemologiile ori hermeneuticile prin care lumea este perceput\u0103, cunoscut\u0103, \u00een\u021beleas\u0103 \u0219i interpretat\u0103. Culturile de tot felul, fie ele reale ori virtuale, dezvolt\u0103 periodic nu doar reac\u021bii radicale fa\u021b\u0103 de centralit\u0103\u021bile dominante, reac\u021bii care celebreaz\u0103 adesea doar simpla inversiune \u0219i opozi\u021bia frust\u0103, ci propun \u0219i nuan\u021bate strategii de infiltrare \u0219i subversiune sau, dimpotriv\u0103, de coabitare armonioas\u0103, pun\u021bi de trecere (Deleuze), privirea lateral\u0103 \u0219i epistemologiile alternative (Nemoianu), perspectivismul (Nietzsche \u0219i continuatorii s\u0103i recen\u021bi), ontologiile nuan\u021bei \u0219i ale marginilor (Derrida, dar \u0219i Cioran, printre al\u021bii), preferin\u021ba pentru ambiguitate, bruiaj (Serres) ori dialog (Gadamer). D\u00e2nd aten\u021bia cuvenit\u0103 raporturilor dintre modernitate, tradi\u021bie \u0219i actualitate, dar \u0219i celor dintre conservatorism \u0219i progresism, at\u00e2t de prezente \u00een dezbaterile ideologice recente, precum \u0219i mai vechii probleme a canonului literar \u0219i artistic, ori celei a scrierii istoriei, inclusiv a istoriei filosofiei, pot fi eviden\u021biate tipuri de ierarhiz\u0103ri, substituiri \u0219i coagul\u0103ri care apar \u00eentre obiect \u0219i imagine, \u00eentre manual \u0219i digital, \u00een Orient \u0219i Occident, \u00eentre corp \u0219i suflet, \u00eentre P\u0103m\u00e2nt \u0219i Lun\u0103, \u00eentre trecut \u0219i viitor, \u00eentre om \u0219i ma\u0219in\u0103, \u00eentre ceea ce trece drept iminent \u0219i ceea ce pare prea pu\u021bin probabil (Nassim Nicholas Taleb). De asemenea, participan\u021bii ar putea r\u0103spunde, prin interven\u021biile lor, unor dileme vechi ori actuale: oralul sau scrisul, figurativul sau non figurativul, cartea sau filmul, memoria istoric\u0103 sau memoria social\u0103 (Maurice Halbwachs), instruc\u021bia sau educa\u021bia, originalul sau produsul de serie (Walter Benjamin), criza sau cataclismul, individul sau societatea, Uniunea European\u0103 sau NATO, P\u0103m\u00e2ntul sau Multiversul, Einstein sau Heisenberg, Freud sau Jung?<\/p>\n<p>Colocviul \u00ee\u0219i propune s\u0103 asigure un spa\u021biu al dezbaterii privitoare la \u00een\u021belegerea \u0219i interpretarea oric\u0103rei situa\u021bii epistemice, simbolice, discursive, politice sau ideologice care nuan\u021beaz\u0103 raporturile dintre principal \u0219i secundar, \u00een oricare din ipostazele lor: centru \u0219i margine, actual \u0219i posibil, real \u0219i virtual, unitate \u0219i pluralitate, identitate \u0219i diversitate, public \u0219i privat (local, particular). Sunt binevenite abord\u0103rile care pun \u00een discu\u021bie \u0219i redefinesc sensurile clasice ale modernit\u0103\u021bii \u0219i ale ra\u021bionalit\u0103\u021bii (precum ra\u021bionalitatea estetic\u0103 ori cea hermeneutic\u0103), dar \u0219i cele care aprofundeaz\u0103 sugestiile venite din perspectiva noilor forme de teorie critic\u0103, feminism, postcolonialism, biopolitic\u0103 (Foucault) ori psihopolitic\u0103 (Byung-Chul Han) etc.<\/p>\n<p>Propunerile (titlu, rezumat de max. 350 cuvinte, afiliere institu\u021bional\u0103 \u0219i nr. de telefon) vor fi trimise la adresa: <a href=\"mailto:conferencehermeneuticsiasi@gmail.com\">conferencehermeneuticsiasi@gmail.com<\/a>. A\u0219tept\u0103m propuneri at\u00e2t din partea cercet\u0103torilor cu experien\u021b\u0103, c\u00e2t \u0219i a tinerilor cercet\u0103tori, indiferent de domeniul \u00een care activeaz\u0103.<\/p>\n<p>Prezent\u0103rile se vor limita la 20 de\u00a0minute, fiind urmate de 10 minute de \u00eentreb\u0103ri \u0219i comentarii.<\/p>\n<p>Colocviul se va desf\u0103\u0219ura online, fiind folosit\u0103 una din platformele cunoscute. \u00cenregistrarea comunic\u0103rilor se va face numai cu acordul participan\u021bilor care prezint\u0103 lucr\u0103ri. Arhivarea, prelucrarea \u0219i difuzarea, integral\u0103 sau par\u021bial\u0103, a \u00eenregistr\u0103rilor se va face cu respectarea prevederilor GDPR \u0219i exclusiv \u00een scopuri academice.<\/p>\n<p>Nu se percep taxe de participare.<\/p>\n<p>Data limit\u0103 de trimitere a propunerilor: 10 noiembrie 2024<\/p>\n<p>Lucr\u0103rile <em>in extenso<\/em> vor fi supuse unui proces de <em>peer review<\/em> suplimentar, iar cele selectate vor fi publicate \u00eentr-un volum colectiv (\u00een limba rom\u00e2n\u0103) \u0219i\/sau \u00eentr-un dosar tematic al unei reviste indexate \u00een Clarivate Analytics\u00a0(fost\u0103 Thomson Reuters) \/ BDI, \u00eentr-o limb\u0103 de circula\u021bie interna\u021bional\u0103.<\/p>\n<p><strong>Organizatori:<\/strong> George Bondor, Andi Mihalache<\/p>\n<p><strong>Consiliul \u015ftiin\u0163ific al colocviului: <\/strong>Prof. dr. \u015etefan Afloroaei (m.c. al Academiei Rom\u00e2ne), Prof. dr. Petru Bejan, Prof. dr. Corneliu B\u00eelb\u0103, Prof. dr. Bogdan Cre\u021bu, Conf. dr. Florin Cr\u00ee\u0219m\u0103reanu, Conf. dr. Valeriu Gherghel, Conf. dr. Doris Mironescu, Conf. dr. Cristian Moisuc, Prof. dr. Cristian Nae, Prof. dr. Antonio Patra\u0219, Prof. dr. Ioan Alexandru Tofan<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-317 aligncenter\" src=\"https:\/\/centerhermeneutics.org\/wp-content\/uploads\/2023\/09\/afis-2023-212x300.jpg\" alt=\"\" width=\"212\" height=\"300\" srcset=\"https:\/\/centerhermeneutics.org\/wp-content\/uploads\/2023\/09\/afis-2023-212x300.jpg 212w, https:\/\/centerhermeneutics.org\/wp-content\/uploads\/2023\/09\/afis-2023-724x1024.jpg 724w, https:\/\/centerhermeneutics.org\/wp-content\/uploads\/2023\/09\/afis-2023-768x1086.jpg 768w, https:\/\/centerhermeneutics.org\/wp-content\/uploads\/2023\/09\/afis-2023-1086x1536.jpg 1086w, https:\/\/centerhermeneutics.org\/wp-content\/uploads\/2023\/09\/afis-2023.jpg 1131w\" sizes=\"(max-width: 212px) 100vw, 212px\" \/><\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/www.fssp.uaic.ro\/departamente\/filosofie\/evenimente\/fenomenologia-lumilor-intermediare-treceri-si-portaluri-in-spatiul-virtual?highlight=WyJmZW5vbWVub2xvZ2llIiwiZmVub21lbm9sb2dpYSIsImZlbm9tZW5vbG9nIiwiZmVub21lbm9sb2dpZWkiXQ==\"><strong>Fenomenologia lumilor intermediare. Treceri \u0219i portaluri \u00een spa\u021biul virtual<\/strong><\/a><\/p>\n<p style=\"text-align: center;\">17-18 noiembrie 2023<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-266 aligncenter\" src=\"https:\/\/centerhermeneutics.org\/wp-content\/uploads\/2021\/11\/afis_Granite-215x300.jpg\" alt=\"\" width=\"215\" height=\"300\" srcset=\"https:\/\/centerhermeneutics.org\/wp-content\/uploads\/2021\/11\/afis_Granite-215x300.jpg 215w, https:\/\/centerhermeneutics.org\/wp-content\/uploads\/2021\/11\/afis_Granite.jpg 600w\" sizes=\"(max-width: 215px) 100vw, 215px\" \/><\/p>\n<p style=\"text-align: center;\">Colocviul na\u021bional <a href=\"https:\/\/centerhermeneutics.org\/previous-events\/2021-2\/imagini-ale-granitei-sensuri-ale-periferiei\/\" target=\"_blank\" rel=\"noopener\">Imagini ale grani\u021bei, sensuri ale periferiei<\/a><br \/>\nIa\u0219i \/ Siret \/ ONLINE, 23-24 septembrie 2021<br \/>\nUniversitatea \u201eAlexandru Ioan Cuza\u201d, Facultatea de Filosofie \u0219i \u0218tiin\u021be Social-Politice<br \/>\nCentrul Cultural \u201eMihai Teliman\u201d Siret<\/p>\n<p style=\"text-align: center;\">*<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-medium wp-image-276\" src=\"https:\/\/centerhermeneutics.org\/wp-content\/uploads\/2021\/11\/afis-Ganditori-220x300.jpg\" alt=\"\" width=\"220\" height=\"300\" srcset=\"https:\/\/centerhermeneutics.org\/wp-content\/uploads\/2021\/11\/afis-Ganditori-220x300.jpg 220w, https:\/\/centerhermeneutics.org\/wp-content\/uploads\/2021\/11\/afis-Ganditori.jpg 473w\" sizes=\"(max-width: 220px) 100vw, 220px\" \/><\/p>\n<p style=\"text-align: center;\">Lansare de carte &amp; Mas\u0103 rotund\u0103: <a href=\"https:\/\/centerhermeneutics.org\/previous-events\/2021-2\/ganditori-romani-in-cultura-universala\/\" target=\"_blank\" rel=\"noopener\">G\u00e2nditori rom\u00e2ni \u00een cultura universal\u0103<\/a><br \/>\nJoi, 25 martie 2021, ora 18:00<\/p>\n<p style=\"text-align: center;\">*<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-224 aligncenter\" src=\"https:\/\/centerhermeneutics.org\/wp-content\/uploads\/2021\/02\/mare_Ordine-300x206.jpg\" alt=\"\" width=\"351\" height=\"241\" srcset=\"https:\/\/centerhermeneutics.org\/wp-content\/uploads\/2021\/02\/mare_Ordine-300x206.jpg 300w, https:\/\/centerhermeneutics.org\/wp-content\/uploads\/2021\/02\/mare_Ordine-1024x702.jpg 1024w, https:\/\/centerhermeneutics.org\/wp-content\/uploads\/2021\/02\/mare_Ordine-768x526.jpg 768w, https:\/\/centerhermeneutics.org\/wp-content\/uploads\/2021\/02\/mare_Ordine-1536x1052.jpg 1536w, https:\/\/centerhermeneutics.org\/wp-content\/uploads\/2021\/02\/mare_Ordine-2048x1403.jpg 2048w\" sizes=\"(max-width: 351px) 100vw, 351px\" \/><\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/centerhermeneutics.org\/previous-events\/2021-2\/\" target=\"_blank\" rel=\"noopener noreferrer\">Ordine \u0219i libertate. Lansare de carte \u0219i mas\u0103 rotund\u0103<\/a><br \/>\nIa\u0219i, 25 februarie 2021<\/p>\n<p style=\"text-align: center;\">*<\/p>\n<h2 class=\"container\" style=\"text-align: center;\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-37\" style=\"font-size: 16px; text-align: justify;\" src=\"https:\/\/centerhermeneutics.org\/wp-content\/uploads\/2020\/11\/Logo-2020-Naratiuni-300x154.jpg\" alt=\"\" width=\"360\" height=\"185\" srcset=\"https:\/\/centerhermeneutics.org\/wp-content\/uploads\/2020\/11\/Logo-2020-Naratiuni-300x154.jpg 300w, https:\/\/centerhermeneutics.org\/wp-content\/uploads\/2020\/11\/Logo-2020-Naratiuni-768x394.jpg 768w, https:\/\/centerhermeneutics.org\/wp-content\/uploads\/2020\/11\/Logo-2020-Naratiuni-250x128.jpg 250w, https:\/\/centerhermeneutics.org\/wp-content\/uploads\/2020\/11\/Logo-2020-Naratiuni-550x282.jpg 550w, https:\/\/centerhermeneutics.org\/wp-content\/uploads\/2020\/11\/Logo-2020-Naratiuni-800x411.jpg 800w, https:\/\/centerhermeneutics.org\/wp-content\/uploads\/2020\/11\/Logo-2020-Naratiuni-351x180.jpg 351w, https:\/\/centerhermeneutics.org\/wp-content\/uploads\/2020\/11\/Logo-2020-Naratiuni-584x300.jpg 584w, https:\/\/centerhermeneutics.org\/wp-content\/uploads\/2020\/11\/Logo-2020-Naratiuni.jpg 960w\" sizes=\"(max-width: 360px) 100vw, 360px\" \/><\/h2>\n<p style=\"text-align: center;\"><a href=\"https:\/\/centerhermeneutics.org\/previous-events\/2020-2\/\" target=\"_blank\" rel=\"noopener\">Nara\u021biuni \u0219i discursuri identitare. Locuri, teritorii, lumi<\/a><br \/>\nIa\u0219i, 27-28 noiembrie 2020<\/p>\n<p style=\"text-align: center;\">*<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-medium wp-image-96\" src=\"https:\/\/centerhermeneutics.org\/wp-content\/uploads\/2020\/11\/Monument-300x154.jpg\" alt=\"\" width=\"300\" height=\"154\" srcset=\"https:\/\/centerhermeneutics.org\/wp-content\/uploads\/2020\/11\/Monument-300x154.jpg 300w, https:\/\/centerhermeneutics.org\/wp-content\/uploads\/2020\/11\/Monument-768x394.jpg 768w, https:\/\/centerhermeneutics.org\/wp-content\/uploads\/2020\/11\/Monument.jpg 960w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/centerhermeneutics.org\/previous-events\/2019-2\/\" target=\"_blank\" rel=\"noopener noreferrer\">De la monument la arhiv\u0103. Despre sensurile memoriei<\/a><br \/>\n<span style=\"color: #000000;\">Ia\u0219i, 30 noiembrie 2019<\/span><\/p>\n<p style=\"text-align: center;\">*<\/p>\n<h1><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-medium wp-image-126\" src=\"https:\/\/centerhermeneutics.org\/wp-content\/uploads\/2020\/11\/Rescrieri-ale-traditiei-212x300.jpg\" alt=\"\" width=\"212\" height=\"300\" srcset=\"https:\/\/centerhermeneutics.org\/wp-content\/uploads\/2020\/11\/Rescrieri-ale-traditiei-212x300.jpg 212w, https:\/\/centerhermeneutics.org\/wp-content\/uploads\/2020\/11\/Rescrieri-ale-traditiei.jpg 679w\" sizes=\"(max-width: 212px) 100vw, 212px\" \/><\/h1>\n<p style=\"text-align: center;\"><a href=\"https:\/\/centerhermeneutics.org\/previous-events\/2018-2\/\" target=\"_blank\" rel=\"noopener noreferrer\">Rescrieri ale tradi\u021biei. Identit\u0103\u021bi \u0219i uzuri hermeneutice<\/a><br \/>\n<span style=\"color: #000000;\">Ia\u0219i, 1 noiembrie 2018<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Principalul \u0219i secundarul. Arheologii, deconstruc\u021bii, ontologii Colocviul Na\u021bional al Centrului de Hermeneutic\u0103, Fenomenologie \u0219i Filosofie Practic\u0103 Edi\u021bia a XV-a \u00a0 ONLINE 22-23 noiembrie 2024 Universitatea \u201eAlexandru Ioan Cuza\u201d din Ia\u0219i, Facultatea de Filosofie \u0219i \u0218tiin\u021be Social-Politice &amp; Academia Rom\u00e2n\u0103, Filiala &hellip; <a href=\"https:\/\/centerhermeneutics.org\/?page_id=90\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"_links":{"self":[{"href":"https:\/\/centerhermeneutics.org\/index.php?rest_route=\/wp\/v2\/pages\/90"}],"collection":[{"href":"https:\/\/centerhermeneutics.org\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/centerhermeneutics.org\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/centerhermeneutics.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/centerhermeneutics.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=90"}],"version-history":[{"count":16,"href":"https:\/\/centerhermeneutics.org\/index.php?rest_route=\/wp\/v2\/pages\/90\/revisions"}],"predecessor-version":[{"id":354,"href":"https:\/\/centerhermeneutics.org\/index.php?rest_route=\/wp\/v2\/pages\/90\/revisions\/354"}],"wp:attachment":[{"href":"https:\/\/centerhermeneutics.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=90"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}